11 February

A Healing Thing: Visiting My New Horse Friend Again. It Works.

by Jon Katz

As we move (hopefully) past the Applegate struggle, I felt a strong need to go and see my horse friend. Battles like that make me uneasy; I feel a little dirty.

I wanted to look into this horse’s eyes again, bring him an apple again and cleanse myself of an uplifting and disheartening conflict. It feels cleansing.

The one idea that kept going through my head – was actually two ideas. First, there are too many rich people in our cities and too many poor people in the country.

They seem to have no idea how the other lives.

I have yet to meet a farmer or poor person who has expensive special diets for horses (or cows, for that matter.)

Ordinary people can no longer afford to live in many of our cities, and rural people can barely afford to live in the country. It’s out of balance. The other idea is that ludicrous but increasingly intense squabbles like this one explain Trumpism and the movement he spawned.

Rich people see the world differently than ordinary or poor people.

I’m beginning to understand why Marjorie Taylor-Greene is the new face of the Republican Party. You have to be very angry to vote for someone like that.  Her district is very rural and very poor.

I see a lot of Trump flags still flying here. I keep reading that he’s over.

Nobody likes being patronized or demeaned. I don’t, and my neighbors don’t.

I was feeling better but still weak this morning. I got up, showered and dressed, and went out to get Maria some soup and to see my horse friend. Applegate has brought us even closer.

I’ve learned a lot about myself.

I knew it would pick me up.

I pulled over to the side of the road by the pasture gate and crossed to the fence line.

My horse pal was about 200 feet away from me. He turned and stared at me, and I showed him the apple I had brought. Up behind him, the farmer waved at me from the barn. We know one another now.

He says people who bring apples to his horse are his favorite people. When he can, he returns the favor by bringing children lollipops and tootsie rolls. He had a big crowd this Halloween.

The horse stared at me for a bit, then trotted down to get his apple. I held it flat out in my hand, and I could see that he knew how to eat an apple offered by a human.

He was gentle and careful not to bite me accidentally.

I hoped to get close enough to get a photo of his eyes, but he wouldn’t turn his head into the light, and I didn’t want to push it.

We have time. I’m learning to be patient.  I’ve been through many conflicts online since starting the blog. This one stung a bit and stirred me up.

I was right; I did feel better, and almost instantly. Can a horse do that?

I felt my energy surging back, and I felt good about getting to know this horse.

We’ve had a horse or two on the farm, as you know, but they were mostly Maria’s creatures, not mine as much. My focus has always been on dogs, then donkeys.

The very idea of being friends with a horse is surprising to me.

The good news is that he isn’t going anywhere, says the farmer, and neither am I.

I’m going to have to pick up some more apples. This friendship is just beginning.

19 June

“I am 82 And Still A Farm Girl…” Farmgirlgate: Standing My Ground. This Is Why So Many Rural People Hate Us

by Jon Katz

The assaults on me yesterday from women who claim to be feminists were disturbing and also revealing.

They give us a great deal to ponder about writing, privilege, and the widening divide between urban and rural America that is tearing the country apart. This blog is about many things. One of them is thinking, not just reacting. So here goes.

Farmgirlgate, as I call it now, offers a learning experience about elitism, cruelty, and arrogance.

There are consequences to the new reality: and we are forgetting how to do it in real life. All we learn is how to hate and argue.

If you want to understand why so many rural people have come to hate the very “educated” elitists who mostly live in urban areas, it is worth reading about the controversy that erupted over the weekend when a farm girl grown into adulthood used her farm experience to start her own business and called herself a “farm girl.”

I quoted her in a story about her remarkable success and was accused of assaulting women, sexism, privilege, and patronizing women.

It touched off quite a storm; even by the chaotic standards of social media, the debate went on for hours. I don’t regret it.

First, I should say that the term “girl” has often been used to demean and trivialize women, something I am well aware of. I never refer to adult women as “girls,” or adult males as “boys.”

One would have to be stupid as well as bigoted to do that. I do call my wife “My Girl” as a term of endearment and was also attacked for that, a gross violation both of privacy and decency.

Here in the country where I live, the term “farm girl” is not seen as demeaning or sexist. Some elements of the progressive movement are drifting towards fascism now, telling people what to say and how to feel. They appear to have learned this from the other side, a horrible trait to embrace.

The idea of the farm girls is neither sexist nor patronizing.

It is quite the opposite. Women who grew up on farms are proud of their hard work, the animals they learned to control, the lifelong friends they made, the communities they formed, and the contributions they made to their parents’ hard work.

Last night, I was flooded with “farm girls” messages from all over the country and of all ages; they were hurt by and resented the so-called feminist assaults on their identity and hard work. They resented being told how to refer to themselves by people who had obviously never come near a farm.

Those attacks, they said, not words, demeaned them and their lives and trivialized their work. It all started when I quoted our dog groomer, who told me that her life as a farm girl brought her to the love of animals and her new career as a groomer.

The anger and nasty letters came in a wave. They all described me as some sexist monster, uncaring and typical.

(Kiley, the young farm girl who grew up to start a dog grooming business)

This weekend illustrated the cruel nature of elitism and the ignorance and arrogance underlying many of the bitter arguments ravaging our country.

As someone who has always considered himself a progressive, I see with sadness that many elements of the progressive movement, battered by years of failure and frustration, are becoming what they say they hate – cruel, insulting, self-righteous, and ignorant.

That is not bringing enlightenment or compassion, just more hate.

I wanted to share this message with an articulate 82-year-old woman and blog reader named Harriet Rodgers. I got scores of letters like it, which speaks about the meaning of words like “farm girl” in the country. It eloquently explains a different point of view.

Harriet wrote: “I will be 82 next month, and I’m still a “farm girl.” I no longer live on a farm (I haven’t since 1961 when I took a teaching job in “downstate.”
NY and later moved to California.)  I had no problem with
your original posting.

To conflate your use of “farm girl” with the sexist use of “girl” is
quite a stretch. Your detractors don’t have a clue what “farm girl.”
meant in the context of your writing; they are showing their ignorance.
Go ahead — tell them to F—- off, with my blessing!!

In conversation, I may say, “Well, I’m a farm girl from upstate New
York.” Clearly, I’m a grown woman.  At my age, being a “farm girl.”
explains a specific upbringing in the 40s and 50s as the country
endured and recovered from the war.   We grew up performing physical
labor from the time we knew what a chicken was. If we had cows or goats,
we milked them, fed them, and said goodbye to them at some point. We
weeded the garden, and we juggled school, 4-H, and farm chores (not
softball practice and ballet!). “Farm girl” (or “farm boy” for that
matter) describes a relationship with the land and animals that many
people cannot understand.

For me, it is also something of a “state of mind” — influencing how I
relate to life today.

Your blog is often thought-provoking and always engaging — Thank You”,

-Harriett Rodgers.

___

 

Thank you, Harriett. You have beautifully explained how elitism works.

Soon after, I got this message from Kathryn, who showed no signs of being familiar with my work or a blog reader. It was odd to get this message since I agree with every word she wrote; I’m sorry she felt I needed to hear it, even though everybody could benefit from hearing it:”

___

Kathryn: “Interesting, Jon. I’m not going to tell you what you and Maria should call each other; after all, my niece and her long-term boyfriend, for whatever reason, call each other beastie. My issue is with the general use of the word girl in our culture for women. Women are adults; girls are female children. So, it bothers me when we talk about girls in the office, for example. I would like to be acknowledged as an adult in the general sphere as I am 71 and haven’t been a girl for a very long time. I don’t see using the word my in my girl in the context written about as negative; it’s the same as saying my family, my friend, my co-worker, or my wife.”

___

This is all true Kathryn, and I know this and practice it. You are preaching to the choir here. I never call adult women, girls, or adult men “boys,” and if you read my blog, you would know that. I’ve never done that. I doubt very much that my readers do it either.

Your message is correct but irrelevant and off the point.

Harriett and Kiley, the groomer, have the right to use whatever words they wish to describe themselves, and they are proud of the term “farm girls” and very often “farm wives.” It seems that on these farms, they were vital and valued.

They gained enormous strength and confidence to control large animals, work alongside their father and brothers and join the strong youth communities like 4-H that cluster around farms. I see that this is still true. Rather than be trivialized, they are strengthened.

I’ve seen these girls (and boys) sleeping alongside their cows all night at county fairs to keep them company, and I’ve seen them work for months, compete and win ribbons for their farms and family.

It is important to know when you consider how urban and suburban children live these days, spending most of their leisure time on Facebook, Tik-Tok, or Instagram. They rarely leave their computers.

To denigrate the term “farm girls” is to criticize their lives and convince these women, adults, and children,  that we people who call ourselves liberals and progressives are just more elitists telling them how to live and suggesting they are weak and dominated or dumb.

And there was this latter from Maureen, which made me proud of what I do and determined to argue civility, honesty, and reality. This is the kind of letter that makes me proud.

____

“Oh, Jon. Dear, dear man. You are such an extraordinary human being. I admire you from so many perspectives (I’m a psychotherapist, a journalist, a small farm owner, and an environmental and political activist). It’s distressing when the haters trigger you into a defensive stance. Please refuse to engage. These disturbed people can never negate your journey, the grace and love and generosity you lavish on your world, and the profundity of your hard-earned wisdom. I’m glad you can fight back, but why waste your time?

Speaking as a reporter, I can’t believe how much well-thought-out copy you can crank out in one day, Jon, especially with everything else you have going on.

Continue to take good care of you and Maria, and I hope your health issues are quickly resolved. 

With respect and affection,
Maureen.”

__

Thanks, Maureen, and respect and affection back to you. My health issues are being resolved; my virus is fading away.

I am almost back to normal, and I think this struggle was energizing and healthy for me.

You are very kind, and I am blushing a bit as I do when I am praised.

I mainly don’t engage, Maureen, not anymore (you should see what I delete), but one of my new role models is Liz Cheney, someone I have very rarely agreed with but have come to respect.

There is so much hatred and ignorance and argument in our world; I think there are times when I need to stand up and say “enough” and challenge the idea that cruelty and lies are now just normal, as the slaughter of children in their classrooms.

I don’t want it to be normal, and I don’t want to be fighting all the time. It’s a difficult balancing act.

But once in a while – this is one of the times  – I needed to stand up and call out the angry messages of these disturbed and broken people. They do a lot of harm. They frighten people, bully them, silence them and force them to hide.

Calling them out is a selfish thing. I do it to make myself feel good.

I can’t do the finger in the dike thing; I can’t dam up this river of poison and toxic horseshit, as I like to call it.

Still, I couldn’t sleep if I didn’t take it on once in a while, and the many messages thanking me for this stance this weekend have lifted me and reminded me yet again that there are good people in the world, and they will fight for what is right.

That’s why I engage, but tomorrow will return to my ambition to make this blog a safe place to think, look at pretty photos, see some animals and view the world with hope.

I hope this explains it; I loved your message to me. I hope our paths cross one day.

18 June

The Grooming Story Becomes A Nasty Fight. Am I A Sexist And Patronizer Of Women? America In 2022 Is Broken, But I’m Not (Yet) .

by Jon Katz

If liberty means anything at all, it means the right to tell people what they do not want to hear. – George Orwell.

It is wrong, a dishonest and lazy thing to accuse someone of sexism or racism or of being patronizing without knowing them or bothering to even speak with them.

I never use those words on people I do not know, or even on those, I do. They are a gross misuse of language and demean the very words themselves. They are  used so recklessly and cruelly that they are losing all of their meaning

Yesterday, I wrote what I thought was one of those upbeat pieces about strong women who dare to take risks and create successful things.

It was just one of those fun pieces about my dog and her entry into the world of grooming.

America being what it is, the attacks were quick in coming. We are a nation of victims and the aggrieved. Why was I spending money to groom a dog when I could do it myself?

The champions of feminism who wrote me didn’t bother to mention this creative and brave young woman starting a successful business all of her own in difficult times. They were too busy attacking me for using the word “girls” to describe her childhood.

Why was it sexist and patronizing to refer to a farm child (now an adult) as a “farm girl?” People love the piece and hundreds shared it. I had no idea I was being both wasteful and offensive.

It turned out to be one of those inevitable social media dustups that are a part of being a writer who writes in the open and shares essential criticism. (And oh yes, the word “treats” was misspelled as “teats” and a whole other legion of the outraged appeared. I don’t think anyone died or was harmed.)

Sexism and racism and the patronizing of women is an important thing to be talking about.

I liked this piece a lot and am proud of it. I referred to Kiley, the groomer, as one of those “farm girls” who learned much about animals when she was young and how this affected her grooming. I even said “farm girls and boys” to be safe. Read it for yourself.

This touched off some outrage and anger from women objecting to the term “girls” as sexist and patronizing.  I believe they took the word out of context without giving it a thought, but still, it is a discussion worth having. Given what women have suffered and still suffer, there can hardly be enough discussion about sexism.

But in a story about getting your dog groomed?

Really?

I changed the references (Kiley was a “girl” when she worked on the farm, the phrase was accurate. She is a woman now.) It seemed quite obvious to me.

Writing anything on a public blog without offending someone is no longer possible. Most of the outrage came from people who call themselves conservatives; a lot comes from people who think they are progressives but who also try to dictate the words that are acceptable for other people to use.

It’s astonishing to see the tools of fascism so enthusiastically embraced by the people of the “left” and the people of the “right.” True conservatism and liberalism hardly exist any longer.

Everybody wants to tell me what words to use, and that is never a good way to talk to me, or to anybody else. As my readers know, I am all too human. Words like “sexism” and “patronizing” are not meant to educate or argue or enlighten. They are cruel and meant to hurt, not persuade.

And they do hurt. It is morally wrong to use them against people you know nothing about.

I must admit I consider the word obsession a kind of cultural fascism (Vladimir Putin has been telling people what to say for years), and it is one of the many reasons so many rural and non-urban people hate liberals and  Democrats, (I plead guilty to being both, much as I hate labels.)

As our country moves to the extremes on both sides, it is almost impossible to be pure enough, and as usual, the criticisms come along with insults and righteousness. Being in the middle is like sitting in the bullseye in a shooting gallery.

You can’t just be wrong or asked to reconsider; you instantly become a cringe-worthy sexist, racist, condescending, clueless tool of the patriarchy or white privilege. That is not conversing, that is bullying.

And the two things I really do hate in the world are bullying and hypocrisy.

In a sense, all white people are guilty of some kind of racism, and all men are guilty of some kind of sexism. Will name-calling ease that? If we don’t learn to talk to one another in a civil way, our open culture will continue to be a cesspool of hatred and argument.

This issue is important; it affects our culture, freedom, and the idea of free speech.

The musician Lizzo is a hero of mine; she recently was accused of using a word in her lyrics that might be offensive to the disabled.

She wisely and instantly apologized, withdrew the song from future releases, and said she was always open to criticism.

I admire Lizzo and am not nearly as wise or intelligent a marketer as she is. It’s not so simple for me. Since someone somewhere objects to everything I or any other public person writes, there is already a chilling effect on thought and expression.

I don’t want to write with cautious devils in my head. Will people be offended by this word? This phrase? This sentence? I want to write freely and honestly and that means using the words I want to use. I dream of a world where people can challenge and correct me in a civil way, without insult or arrogance or the awful stench of superiority.

The criticism is rarely gentle or thoughtful; it always begins with outrage and insult. I’m sorry, but I am unwilling to surrender to that. Being a coward won’t help anyone.

I also see it is possible to be correct while being a jerk or an asshole. That’s the trick: get past the rudeness and hear the message. I might have written the piece in a clearer way, but that does not make me a sexist or an oppressor of women.

To be a free writer in America requires a big ego and a thick skin. I’m big on the former, working on the latter.

A total stranger named Emily G. said my piece on my blog posts – as innocuous a piece as I can remember writing – was offensive to her, and she said, was offensive to many of my readers, although she wouldn’t reveal how she might know that. Several other women agreed with her.

She even said she cringed reading it.

Wrong, Jon. I’m another person who read “farm girls” and just cringed. Adult women who run a business are not “girls.” That sort of language is widely considered sexist and demeaning, whatever you or your wife might think about it. Would you think it ok to refer to an African-American male as a “boy”? Is Maria a woman or an “artist girl”? Calling an adult by a child’s designation implies that you are the only grownup in the room, and that’s why it’s patronizing. Many of your readers wince at openly sexist language like this, whether or not they call you on it.”

Emily has raised an issue worth thinking about it, as rude and obnoxious people very often do, and the issue is essential and should be discussed.

But think of the tone and the exaggerations and holier-than-thou ness and judge for yourself. I have never called Maria or any adult woman a “girl” artist or a “girl” anything, I have never, in my life and my writing referred to an adult male as a “boy.” That certainly would be sexist and racist.

I don’t need Emily to teach me that. How presumptuous. She has no right to speak for Maria or any of the thousands of women who read my blog.

She’s not inviting a discussion, but simply insulting and bullying in the epidemic and increasingly popular social media way.

People who write in public in America now do so in fear because of messages like this. There are millions of people out there just dying to attack them.

I admit to feeling the need to fighting for their victims and targets and also for me.  I have been fighting this fight for years, and am losing ground, but I’m not into giving up.

That might be grandiose, no one has appointed me chairperson of free speech defense.

There is nothing more alarming to people who deal with the public and depend on them for support than being accused of sexism, racism, or any ism.

More and more, they just fold and run, like Lizzo chose to do. I’d like to land in the middle – to listen and learn, but never to ride or hide.

If my writing is worth anything at all, it is because it is written in my own, unfiltered, and honest voice. Sometimes that is good, sometimes it is bad. It’s called freedom, and it is the sweetest and most wonderful thing.

Few people in the world have it. I won’t piss it away.

That’s why I am writing about it, not just to defend myself but to bring something important out into the open, which is my job.

In writing about Kiley as a farm girl, I was referring to her childhood, hot her present life. I explained how she learned so much about caring for animals. It was as a “girl” living on a farm, that is how she described it to me. To say otherwise would have been a lie.

I was unsettled enough to change all of those references; I don’t get off on offending people unless they go out of their way to offend me. Still, I changed them, which I feel was a sad but correct thing. But I’m not really sure.

I don’t know where this ends. I know too many people who will not write freely online because so many Emilys out there.

Here’s Gabriella’s logic in a message to me:

Because she found the word “girls” offensive in any form, then it’s perfectly understandable that other people would.

Except most other people didn’t understand, including me.

I got scores and am still getting scores of supportive and shocked messages from all over the country from people as taken aback as I was that this gentle and upbeat piece would be seized upon not just as “hazy” but as an “assault on women.” We go from the ridiculous to the sublime in a strato cloud of overheated rhetoric. We are now facing two political ideologies that are competing to be the looniest and most disconnected from reality.

Gabriella: “The term “farm girl” is what is known as a microaggression–Jon, you can Google the term if it’s unfamiliar to you. Whatever you meant by it, however clear it was to you, it’s an assault on women to refer to them as girls. (I don’t buy your clearly after-the-fact back pedal that you were talking about her life as a child growing up. Kiley lives on a farm now; in context, “farm girls” is a descriptor of Kiley. African American men were once boys, too; is it ok to call them boys now? If you had wanted to refer to Kiley’s childhood, you could have written something like “Children who grow up on farms really learn to understand animals.” Without the context that you’re discussing something that happened in the past and noting its effect on the present, your meaning is hazy. It’s perfectly understandable why people found the language offensive, since I did myself).

Gabriella, your letter is not micro-aggression (look it up yourself). It is aggression, pure and simple.

Here Gabriella dismisses what is obviously the simple truth – Kiley was a farm girl who learned to love animals. Those were her words, not mine.  Gabriella considers that back pedaling because she doesn’t want to hear it. But truth doesn’t matter in the face of unthinking fanaticism.

Then she brings in African-Amerian children as if they are one and the same thing and  I am now a racist also. Here we see the decline of rational progressive thought, and the death of the liberal mind.

Gabriella,  ought to be working for Trump, the two of them think exactly the same way. It’s perfectly understandable, she says why people found the language offensive, “since I did myself.” But very few people found the language offensive, Gabriella, that might get a rational person to think.

It is possible to dislike or challenge my use of the word without accusing me of an assault on all women rather than of choosing the wrong word. As it happens, I think I chose the right word. But I’m not as sure as Gabriella and Emily that I am always right.

___

I am criticized every day of my life by someone offended one way or the other by whatever it is I write. That’s the way it is. I accept it, this is the life I chose.

Four or five people attacked me for going to a groomer at all; I shouldn’t have to tell them that I can’t bend down to do it myself.

And it is, of course, none of their business.

It was Emily’s business to point out something I wrote that could be offensive to some people. That is a discussion we should all be having.

The challenge for a writer like me is to be sensitive and thoughtful without succumbing to the barrage of ideologues and extremists (and angry people) who have turned social media into a nightmare for free people.

I never refer to adult women as “girls” or adult men as “boys.” And I don’t need to be lectured. I never think of Maria or any other adult woman as a girl. No one who knows me would believe that.

I might be white and know too well what it is like to be patronized. Women are not the only ones who suffer at the hands of men.

All white people are privileged in this country in one way or another, as whiny and resentful as so many are. Of course, I am.

Anyone who reads me regularly would know that is the truth about me, and I invited Emily to share the research she had done to speak for so “many” of my allegedly offended readers. I have yet to hear from a single one after her claim many others we’re cringing too. While accusing me of sexism, Emily is brazenly sexist and insulting to my wife, assuming when she says “you and your wife” must be thinking the same thing and she could not possibly have a mind of her own.

I still don’t know if I made the right choice in changing it, caving in to the political correctness of the day is an awful way to think about writing. Life in the middle is tricky when there is no longer any middle.

Since Emily decided to drag Maria into the discussion, she should know that Maria read the piece and found the criticisms “ridiculous.” Maria has been an active feminist her whole life, making her feelings known through her art and life; she isn’t drawn to attacking people or telling others what to do or write.

I can’t say if I’m wrong to use the words I use. My readers will ultimately judge that, and so, I suppose, will history. But either way, those are the words I use, they are my words, my voice.

How very sad that in this quite wonderful country we are turning ourselves into a nation of social cannibals, finding nothing more meaningful to do than argue over a word an upstate New York blogger and the author used to describe a farm girl who became a successful adult. If the so-called feminists who are assaulting me think this will in any way advance their cause or hurt mine, they are as delusional as the broken people on the far right are getting to be. I see these people as struck with a fever that spans anger, righteousness, and cruelty. They are not advancing the cause of women in any way, they are encouraging countless people to hate the very idea.

I hate spending my time this way, but Liz Chaney reminds me that speaking the truth is not always free or easy. But it is worth doing. She is a strong and proud woman, I admire her even though we have so little in common. That’s how democracy is supposed to work. I am not fighting over the fate of Congress, but I do think I am fighting for the right to speak freely and openly. Disagreement is a sacred and healthy thing.

Cruelty and lies are not and should be challenged at every turn.

Sometimes, you just have to take the heat. It’s the toll for being free.

My challenge is to listen and learn, grow and change when I should, and stand my ground when I should.

I wish it were as simple for me as it is for others to live in the black-and-white world of the legions of righteous who always know they are right and live on social media looking for targets of their outrage and hurt.

We have forgotten how to speak in a civil and kind way to one another, and that it is harming free speech as much or more as any dictator or fascist.

I keep thinking that if it costs a dollar to hit the send button, people might have to think before they speak.

But we are far past that. If free speech is to survive and free thought prosper, people with something to say will just have to stand up and say it.

To run and hide would be a catastrophe, for the free mind, for the free country.

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